Dina-i Mainog-we Khirad (or Viewpoints of one’s Soul out-of Knowledge)

PAHLAVI Texts. Region I. EW West (1880) SBE 5. Oxford: Clarendon. Which and additional amounts convert surviving theological and you can courtroom messages (once the understood on the 1880s) out of Zoroastrianism, presumed so you’re able to result of Avestan texts now lost. Translator feedback towards the of a lot issues and you can concerns of his performs. Cards listed here are very tentative. Bundahis (and/or Unique Production). ch. XV: 1-5 (transl. pp. 52-54), production tale, first people and you will earliest lady, and you may a tree “whoever fruit is brand new ten styles of guy” – that have mention so you’re able to XV: 31 (pp. 59-60) where footnote six talks about ten varieties of ‘monsters’, recalling legends of unusual events in India. Mention together with racial distinction into the ch. XXIII: 1-2 (p. 87), today really unpleasant. ch. II: 97, fnt.5 (p. 270), meanings away from ‘armest’, together with ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means level of children’s obligation having incorrect chatter while in the prayer time: around five years, zero fault; regarding five so you’re able to 7, e with the father; seven so you’re able to ten, higher quantity of youth’s duty. V: 7 (pp. 292-93) excuses deaf-and-dumb person who try not to create right response to prayers. VI: 1-dos, “New deaf and dumb and you will helpless” (‘armest’: footnote dos gives probable meaning here, “a keen idiot, otherwise crazy person”), regardless if out-of right habits and aura, “was not able to carrying out a good works”. X: thirty five (p. 332), a woman is actually complement certain priestly responsibilities one of women; footnote six alludes to Avestan passing in which “people woman who is not feeble-minded” is capable of doing certain priestly commitments for students.

PAHLAVI Texts. Region II. The fresh new Dadistan-we Dinik and the Epistles of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Religious Feedback away from Manuskihar child from Yudan-Yim, Dastur regarding Pars and you can Kirman, An effective.D. 881). ch. LXII: 4, to your genetics, seems to advise that good son (otherwise their spouse) “that is blind both in attention, otherwise crippled [armest – look for previous annotation] in feet, otherwise maimed in his hands” obtains double brand new display away from an in a position-bodied young buck, a variety of self-confident discrimination allegedly on the basis of you prefer. Epistles off Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. in order to “Zaratust the new clubfooted (apafrobd)”. Footnote dos implies a recently available people titled Z., “that has endeavoured so you’re able to cover the deformity one to disqualified him” on the high priesthood. Come across and additionally Addition (p. xxvi). Appendix. III, Д°spanyolca kadД±n arayan erkek to your concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing risks of split up, says “vice and you will scam and heartache away from deformity” due to the fact problems which may secretly getting related to one.

Shayast Los angeles-Shayast (or even the Proper and you may Incorrect)

PAHLAVI Texts. Area III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and footnote dos (p. 42), identifies “this new poorest and more than remote (armesttum) person” (see before annotation towards the ‘armest’) which holds sincerity during the think, word and you will deed, can get an excellent work imputed in order to him although not able to in reality creating like work. Ch. XXVI: 4-six, (p. 56), the blind person who features hit studying and you can insights “is to be thought to be voice-eyed”. XXXVII: thirty six (p. 75), blessedness of 1 “whom provides accommodations hotel on ill and you will secluded [‘armest’] and you may dealers”. Sikand-Gumanik Vigar (and/or Question-Dispelling Reason). V: 63-64 (p. 144), when the a close look, ear canal, nose, limb an such like try handicapped, one of the other organ is no alternative. X: 64 (p. 170), reference to “manual body language” one of ways in which Zoroaster preached and you will sure Queen Gustasp. XII: 64-70 (p. 207), loss of sight rates that have darkness, ignorance an such like in a listing of “demoniacal peculiarities”. Sad Dar of Hundred Sufferers. Ch. LXIV: 2-5 (pp. 326-27), punishment to own theft include amputation out-of ear canal and you may (on 3rd offense) regarding right-hand, along with an excellent and jail sentence.