The Catholic Church’s status in Latin America has drawn more attention since Cardinal Jorge Mario Bergoglio of Argentina had been elected pope in March 2013, using the title Francis. The new survey finds that people who are currently Catholic overwhelmingly view Francis favorably and consider his papacy a major change for the church while it is too soon to know whether Francis can stop or reverse the church’s losses in the region.

But former Catholics tend to be more skeptical about Pope Francis. Just in Argentina and Uruguay do majorities of ex-Catholics express a view that is favorable of pope. In almost every other nation when you look at the study, only approximately 1 / 2 of ex-Catholics see Francis favorably, and reasonably few see their papacy being a major modification for the Catholic Church. Numerous state its too early to possess an impression in regards to the pope. (For details, see Chapter 9.)

Protestant Identification in Latin America

Protestants in Latin America, like Protestants elsewhere, fit in with a diverse number of denominations and separate churches. But unlike in the usa, where in fact the labels “born again” and “evangelical” set protestants that are certain, in Latin America “Protestant” and “evangelical” usually are employed interchangeably.

The Pentecostal Church of God or the Quadrangular Evangelical Church) and members of other Protestant churches in this report, “Protestants” is broadly used to refer to members of historical Protestant churches (e.g., Baptists, Seventh-day Adventists, Methodists, Lutherans or Presbyterians), members of Pentecostal churches (e.g., Assemblies of God. Less than a quarter of Protestants in many nations surveyed state they participate in a historic church that is protestant. Roughly half say they participate in a Pentecostal church. And, generally in most nations, at the very least one fourth state they fit in with another Protestant church or that they don’t understand their denomination. The type of whom participate in Pentecostal churches https://hookupdate.net/tr/skyprivate-inceleme/, Assemblies of God the most commonly cited affiliations. (See topline for complete outcomes.)

Religious Observance

The brand new study discovers that Protestants in Latin America tend to be consistently observant than Catholics. In just about any nation surveyed, Protestants say they head to church more usually and pray more regularly than do Catholics; a median that is regional ofper cent of Protestants report going to church at least one time four weeks, in contrast to a median of 62% of Catholics. Protestants are also much more likely than Catholics to read through scripture outside of spiritual solutions, to approach the Bible literally and to think that Jesus will get back in their life time. ( For lots more details, see Chapter 2.)

Selling point of Pentecostalism and Afro-Caribbean Religions

“Evangélicos” – as Protestants in your community frequently are called – include many Christians whom are part of Pentecostal churches. While methods differ, Pentecostal worship solutions frequently include experiences that believers consider “gifts regarding the Holy Spirit,” divine recovery, talking in tongues and getting direct revelations from Jesus. Across all 18 nations and Puerto Rico, a median of almost two-thirds of Protestants (65%) identify as Pentecostal Christians, either simply because they fit in with a Pentecostal denomination (median of 47%) or simply because they actually identify as Pentecostal no matter their denomination (median of 52%). Some Protestants identify as Pentecostal methods.

Although a lot of Catholics in Latin America additionally state they’ve witnessed divine recovery or other gift ideas regarding the Holy Spirit, these experiences are a lot less common in Catholic churches than in Protestant congregations. ( For lots more details, see Chapter 4.)

Many Latin Americans – including significant percentages of both Catholics and Protestants – say they donate to thinking and techniques usually related to Afro-Caribbean, Afro-Brazilian or native religions. for example, at the least a 3rd of grownups in almost every nation surveyed have confidence in the eye that is“evil” the concept that one people can throw curses or spells damage. Beliefs in reincarnation and witchcraft are also extensive, held by 20% or maybe more regarding the population generally in most nations. Other values and methods vary commonly from country to country. As an example, Mexicans (60%) than a 3rd of Bolivians (39%) state they generate offerings of meals, products, candles or plants to spirits, but uruguayans that are just one-in-ten9%) do this. Overall, the study discovers quantities of native or Afro-Caribbean practice that is religious Panama, where a lot of people (58%) – including 66% of Panamanian Catholics and 46% of Protestants – engage in at the very least three out from the eight indigenous opinions and methods mentioned within the study.